They would argue they deserve more than a month to promote their so-called Afro-exceptionalism but we think 1-2 days is just plenty..
So many liberal pieces of crap love calling Trump a racist..
Of course he isn't but it helps push the narrative that he's the devil incarnate and everyone black should fear and loathe him...
If you are someone from the past and thought anything anti-black or didn't see them as 100% equal, then you're evil and all historical markers, statues, streets and schools named in your behalf and anything honoring your memory should be immediately taken down
That's how they are treating Washington, Jefferson and Andrew Jackson.
But what about Gandhi, the man that Dr. King said greatly influenced his civil rights disruptions.. um.. we mean 'protests' and whom the Reverend was a great admirer of?
In it, they provide many specific quotations by Gandhi taken from "The Collected Works of Mahatma Gandhi", a collection of his writings and statements during the years he spent working as an attorney in South Africa, before he went back to India in 1915 to fight for their independence.
In the following written quotes by Ghandi, he refers to blacks as 'kaffirs' which was the South African equivalent of us in the US calling them 'niggers'.. Some argue back then that the term had a neutral meaning but you be the judge
Caution: If you are liberal, a pro-black zealot, a self-hating white-guilter and/or hold Gandhi in high esteem, you may not look at him the same way by the end of this posting..
Before Dec. 19, 1894: “A general belief seems to prevail in the Colony that the Indians are little better, if at all, than savages or the Natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.”
Kaffirs Pass Their Lives in ‘Indolence and Nakedness’
Sept. 26, 1896: “Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.”
Oct. 26, 1896: “There is a bye-law in Durban which requires registration of coloured servants. This rule may be, and perhaps is, necessary for the Kaffirs who would not work, but absolutely useless with regard to the Indians. But the policy is to class the Indian with the Kaffir whenever possible.”
Indians ‘Infinitely Superior’ to the Kaffirs
Before May 27, 1899: “Your Petitioner has seen the Location intended to be used by the Indians. It would place them, who are undoubtedly infinitely superior to the Kaffirs, in close proximity to the latter.”
May 24, 1903: “The £3 tax is merely a penalty for wearing the brown skin and it would appear that, whereas Kaffirs are taxed because they do not work at all or sufficiently, we are to be taxed evidently because we work too much, the only thing in common between the two being the absence of the white skin.”
Indians Forced to Live with Too Many Kaffirs
Feb. 11, 1904: “I venture to write you regarding the shocking state of the Indian Location. The rooms appear to be overcrowded beyond description. The sanitary service is very irregular, and many of the residents of the Location have been to my office to complain that the sanitary condition is far worse than before. There is, too, a very large Kaffir population in the Location for which really there is no warrant.”
Feb. 15, 1904: “I feel convinced that every minute wasted over the matter merely hastens a calamity for Johannesburg and that through absolutely no fault of the British Indians. Why, of all places in Johannesburg, the Indian Location should be chosen for dumping down all the kaffirs of the town passes my comprehension.”
No Mixing Kaffirs With Indians
Feb. 15, 1904: “Of course, under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess I feel most strongly. I think it is very unfair to the Indian population and it is an undue tax on even the proverbial patience of my countrymen.”
Sept. 9, 1906: “Even the half-castes and Kaffirs, who are less advanced than we, have resisted the Government. The pass law applies to them as well, but they do not take out passes.”
Even a Kaffir Policeman Can Accost Indians?
June 4, 1907: “Are we supposed to be thieves or free-booters that even a Kaffir policeman can accost and detain us wherever we happen to be going?”
Kaffirs Can Be Pleased With Toys and Pins
Feb. 2, 1908: “The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets.”
July 3, 1907: “Kaffirs are as a rule uncivilised – the convicts even more so. They are troublesome, very dirty and live almost like animals. Each ward contains nearly 50 to 60 of them. They often started rows and fought among themselves. The reader can easily imagine the plight of the poor Indian thrown into such company!”
Indians Must Stay Away From Kaffir Women
Dec. 2, 1910: “Some Indians do have contacts with Kaffir women. I think such contacts are fraught with grave danger. Indians would do well to avoid them altogether.”